Лекция посвящена изучению представлений древних египтян о сознании и “душах” как психоэнергетических структурах.
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Видеолекция “Йога божеств: различные мифологические системы как основа для развития сознания». Лекция посвящена общему обзору теургии как искусства гармонизации сознания посредством взаимодействия с высшими энергиями и принятия божественных форм.
Transformation, renewal and the rebirth of life in ancient Egyptian mythology is described as the birth, death and resurrection of Osiris.
The Egyptian description of divine powers is closest to the Magical worldview: a vision of the world as a field of interactions, manifestations, and energies rather than as a collection of objects.
The practice of the Magus is the purification and realization of his mind (and the world around him), in which applied Theurgy, as well as Goetic approaches, are basic skills.
An effective theurgist is, on the one hand, an intensively developing being, and on the other, an agent harmonizing the “physical” spaces.
For the Magus, creative imagination is, above all, a tool to be worked on, to be developed and perfected.
The study of the forms that powers contacting the Magus assume is no less important in the Magical Art than the study of their names, seals and sigils.
The notion of the interdependence of energy and its bearer has traditionally underpinned many approaches and practices aimed at both realizational and transformational needs.
The system of the Second Book of the Lemegeton facilitates the development of the mind and diminishes destructive influences upon it.
Theurgy as a distinct domain of Magic is aimed, above all, at the development of the Magus and the world, occurring interdependently and in mutual accord, and consists in the search for and activation of higher psycho‑ or macrocosmic forces that effect this transformation.
By using the “adoption of divine forms” to evolve the mind, one can locate and objectify powerful ascending currents within oneself that transform the psychocosmos and accelerate its development manifold.
Responsibility for the Magus is not merely a pretty word, nor even a desirable positive quality; for him it is a direct condition of both his own survival and the safety of those around him.
