Awareness of one’s inner structures, the reprogramming of desires, mastery of semantic currents, and the renunciation of automatic reactions allow a person to become not mere raw material, but a subject.
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The evolution of these two species unfolded in parallel, yet along opposite vectors — an ascending one and a descending one, respectively.
In our days, when the advance of the Archontic Ice once more seeks to arrest the flow of life, humanity must again, in response, kindle the inner fire.
While the Fairies have turned into “swift-footed game” whose hunting only wears out the predators, people themselves walk into traps and readily produce surpluses of energy in the form of bodily and psychic “obesity.”
Contact with shadows requires of the Magus a deep discernment between essence and imprint, a clearly structured personal intention, energetic stability, and ethical maturity.
The psyche of the Magus who acts without uncontrolled agitation but with full involvement is regulated precisely by norepinephrine mechanisms.
The Traditional Way of the Magus requires the skill to walk the razor’s edge between the Primordial forces, drawing from Fire — light and creativity, and from Form — meaning and support.
Preservation of the human mind in its free form is possible only through activation of its current component — be it the pleromic Currents of Epinoia or the living natural Flows.
Tummo (chandali) is one of the so-called “Six Dharmas of Naropa,” a practice intended to order and purify the mind by working with the “red light” — the “activated” life-energy.
For the faerie, time is a complex, multidimensional fabric—flexible and dependent on the mind and the position of the observer.
The task of development—namely, the purification and actualization of the mind—is the foremost activity on any Way that leads from destruction and conditionedness to harmony and freedom.
The DES Library is a fundamental informational layer of reality that carries the semantic structure of being.
If one does not take into account the fact that, in the psychocosmos, destructive forces operate autonomously of the “main” personality, therapeutic intervention is inevitably limited.