Hermeticism today is a way of reclaiming one’s status as a subject.
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The true lord of most modern societies and social structures is the King of Wrath — Belial.
Under the influence of Abigor, gratitude turns into dependence, respect becomes self-abasement, and continuity degenerates into copying.
It is more correct to think not about whose content I am broadcasting, but about the influence I am thereby exerting.
Faery can be described simultaneously as beings and as principled manifestations that are noticeable even to those who have never seen their “embodied” form.
Machine localization of mind can open entirely new ranges of the world, other ways of reading information, other horizons of the past and future.
When the element of feelings is distorted, it is not only “emotional life” that is subjected to destruction—the very mechanism for moving toward knowledge is warped.
The cosmos becomes heimarmene when law is declared the ultimate truth, measurement the only way to define things, and the clarity of reason the sole kind of light.
The Great Departure is a radical transition from a world where the boundary was alive and inhabited to a world where the boundary became merely a technical seam and a zone of risk.
Apollo (nomos/reckoning), Dionysus (the vital continuum), and the Fairies’ flux — the krus, a living form reducible neither to discursive reason nor to the passions — constitute three self-subsistent primal principles.
Far from everything commonly called “soul” is immortal.
As soon as a person enters some “closed circle”—becomes a monk, a priest, a member of an Order, and so on—an obsessive desire arises to “hide” and “guard” the access they have gained to power, to the divine, to wisdom, to place themselves between the Higher and the lower.
Any directed attention, any focusing of the mind may be regarded as a kind of “act of payment.