The Great Confrontation of Ragnarök is a conflict of life and death, of cosmos and chaos, and therefore only living warriors can fight on the side of the gods in it — and these are the hero-einherjar.
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If the humanity of Midgard — having once already endured a schism, likewise bound to a descent into dependence on technologies — fails to draw the lessons from Svartalfheim’s lamentable fate, it risks repeating that fate in an even more desolating guise.
Maternal” forces may manifest at various stages of life and the afterlife, ensuring the flow of inwardly integral currents endowed with a will to manifestation.
For a Magus who strives for the most complete and adequate account of the levels of reality available to him, it is simply impossible to “ignore” reality’s discontinuity.
The study of the Ethers, Aeons, and deities of the interspace becomes not only an important and enthralling quest preparing the mind for the afterlife journey and helping to avoid loss of energy in dreams, but also an additional instrument of development, awareness, and holistic vision.
Studying foundational Myths like the one considered is an important worldview, psychotherapeutic, and psycho-evolutive practice.
Humanity has been plunged into an almost inescapable predicament: its desires are blocked by the Archons; those that nonetheless break through are de-structured by the Kidemons; meanwhile the forces of life — the Vanas — have turned away from us, and the spirits of Wisdom — the Alvas — have decided that ignorance is our fundamental essence.
We face a choice — remain a free biological species that governs itself, its environment, and its technologies, or finally become a weak-willed “raw-material appendage,” fit only for producing tonic pneuma that feeds the Empty spirits of the Interworld.
Epiklets are active participants in the processes of the worlds, taking part both in upholding the Heimarmene and in the flow of energy from the worlds into the interspace.
If the Tradition bears centuries-old experience and elaborated technologies for interacting with the vortical carriers of mind — as found in both goetic and alchemical forms — the modern seeker has yet to devise such approaches.
The world of ideas, the foundation of reality, is at once the world of mathematics and the world of images, sensations, attractions
Myth constantly emphasizes that both Power and mind are not substances, not autonomous entities, but properties of reality.
Any situation of instability, any act of creativity, any cognitive activity is contact with the energies of the Gates