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So, having briefly reviewed the abstract principles of the Myth, let us discuss its concrete content. We have already understood that any action, any event, and any phenomenon the pagan Myth describes as the result of a will’s action. Each such will is regarded as arising from a specific and somewhat personal source. Consequently, the […]
Summing up the above, one can say that the Quaternary of the manifested world is influenced by forces at three levels: – Septenary of the so‑called Secondary Causations — the planetary influences, i.e., influences stemming from the world’s very purpose as a reflection of the creative Ternary, which exists only abstractly; – Ennead, which embodies […]
Unlike the Septener and the Enneada, which exist largely independently of the median Kvaterner, the Dodecener only makes sense through the manifestation of a particular Kvaterner. In other words, if the Planetary Principles and the principles of the ninefold nature of worlds (and the Great Gods) are independent cosmic principles, then the Zodiacal principle has […]
The quaternary structure of the manifested world, when considered in three-dimensional space, is conveniently symbolized by a tetrahedron. The tetrahedron is well known to have twelve distinct orientations — that is, effectively, twelve points where vector forces act: This means that the Middle quaternary, i.e. the manifested world is subject to the influence of twelve […]
Another polarization and division follows. The polarity that gave rise to the actual world withdraws into potentiality, generating the Lower Dyad, the deep opposition, which, on the one hand, is the counterpart of the higher dyad, and on the other hand ensures that the actual world will not stagnate or calcify, but will remain an […]
The emergence and development of reality (whether we are speaking of the physical world or of cognitive processes) proceeds through stages of unity, duality, the ternary, and culminates in the quaternary. As we have already noted, Myth holds that the emergence of each subsequent stage does not erase the previous one but rather overlaps it, […]
So, what path have we already taken? We have understood that the unity in pagan myth is, as it were, kept outside perception. While acknowledging the One as the origin of all being, polytheistic myth nonetheless begins with the Dyad, recognizing that any work can begin only in the presence of a difference of potentials, […]
Although the world is born from the Biner, from duality, it is itself ternary. The reason for this ternary nature is that the interaction of the poles of duality gives rise to a “third sphere,” a place of their mutual interaction and neutralization; this neutralization should not be seen as a return to the original […]
So long as Unity remains undivided, it excludes not only the possibility of creation; it cannot manifest, nor can it know itself. Therefore the first step of any system — whether the cosmos as a whole or any one of its elements — toward manifestation is the separation within it of the subject and the […]
An important feature of the Myth under consideration is the enduring notion of the unity and mutual permeation, despite their distinctness, of the Worlds. Spheres of being are perceived as separate, yet still forming a unity. A shared potential reality lying at their base connects them; however, manifestation is possible only through differentiation. At the […]