Examining the “anatomy of vortices” reveals more points for their transformation, harmonization, and the conversion of destructive influences.
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Adequacy in assessing oneself, one’s powers and capabilities, and remembering the scales of the forces with which one interacts helps to use Magical approaches as an evolutionary Way.
The Testament of Solomon is a paramount source; ritual work with it can open many possibilities.
As with all the books of the Lemegeton, “Ars Paulina” provides a resource for developing magical logic and intuition, enabling the formulation of an effective strategy for the development of a Magus.
The system of the Second Book of the Lemegeton facilitates the development of the mind and diminishes destructive influences upon it.
The task of goetic diagnostics is to single out the destructors most active in the mind, so as to then transform them into the “original” matrices.
The spirit of creative understanding, useful both for creating and for reading sigils, is an important magical skill that allows one to navigate freely within the space of graphic magic.
The process of “cleaning” the mind, its healing and correction, is a paramount task of evolution both for the Magus and for the ordinary person.
Magic squares are one of the oldest and most widely used “magical-monetary” systems — that is, a method that allowed one to extract, to “purchase,” certain energies from the world’s potentiality.
From the perspective of the Magical Tradition, the name of any spirit reflects its functions, and a change of name is accompanied by a change of energy
Since goetic demons are products of the distortion of the mind’s natural impulses, opposing them simultaneously becomes the search for and activation of the Genii.
The Western Way is the Way of liberation through exhaustion, that is — the identification and actualization of the “root” potentials of this stream of awareness
The understanding of poetry’s power as the art of embodying logoi underpins many transformational processes in worlds “far from Magic.” In practice, truly inspired poets are often more successful realizational Magi than arid occultists who cannot achieve such creative manifestation.