Overcoming Ariūf — the “completely black Archon” — is, in fact, overcoming one’s own shadow.
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At present, both methods for resisting elementer invasions and measures to prevent the “sticking” of the mind in the interspace remain relevant.
Even an encounter with a “dancing and screaming” bokánach can prove to be a priceless initiatory event for a person, and interaction with a satyr (and all the more with a silenus) is almost always a powerful evolutionary thrust.
Each of the world’s epochs can be described both in terms of the physical evolution of matter and life, and as a stage in the sequential ingress of the Powers that give form to the Middle World.
The Way to afterlife integration is not guaranteed; it requires considerable inner work and sustained effort, and ideally — preparation while still alive.
The evolution of these two species unfolded in parallel, yet along opposite vectors — an ascending one and a descending one, respectively.
In our days, when the advance of the Archontic Ice once more seeks to arrest the flow of life, humanity must again, in response, kindle the inner fire.
The vaults of the Interworld are assemblages of negative potencies, equally poised to manifest as the structures of creation.
While the Fairies have turned into “swift-footed game” whose hunting only wears out the predators, people themselves walk into traps and readily produce surpluses of energy in the form of bodily and psychic “obesity.”
Contact with shadows requires of the Magus a deep discernment between essence and imprint, a clearly structured personal intention, energetic stability, and ethical maturity.
The Traditional Way of the Magus requires the skill to walk the razor’s edge between the Primordial forces, drawing from Fire — light and creativity, and from Form — meaning and support.
Man as a form of unique union of mind and environment is capable of stepping beyond the bounds of archontic influence
Preservation of the human mind in its free form is possible only through activation of its current component — be it the pleromic Currents of Epinoia or the living natural Flows.
