Whether humanity will find its new balance—whether it will survive or sink into an irreversible torrent of destruction at one of the poles—depends on a vast number of factors.
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By their nature demons are closer to the sphere of “planetary” influences, whereas the domain of the Archons is that of “zodiacal” influences.
If left without due attention, religious and magical objects can readily become a source of evil and destruction.
The study of both theurgy and goetia becomes all the more important, since “archontic” theurgy is assuming part of the “goetic” tasks.
Any situation of instability, any act of creativity, any cognitive activity is contact with the energies of the Gates
If a person begins to feel that they are more right than others, that their Way is the best for everyone, and that the suffering of other beings is deserved by them—it’s time to sound the alarm: they have fallen into the clutches of a demon.
Toxic dissatisfaction, sloth, and disenchantment with the hues of life — this is the first sign of Rahab’s invasion of the psyche.
Despondency, acedia, is one of the most widespread pathologies of modern times.
The strategy of the Archons is to have the being quietly consume stimulating content, sluggishly digest it, and emanate a low-tonic pneuma.
When the wayfarer does not wish to “immerse” themselves in goetic practice “headlong,” they can use its approaches for diagnostic purposes.
For Magic, engagement with predators is a keystone element aimed at diminishing their dominion.
Contemporary conditions urgently call for the revival of Gnosticism as a worldview capable of grappling with the total virtualization of the world.
Epidemics of hysteria and madness, which so often attend wars and conflicts, are the consequence of the interaction between the human masses and the Rephaim.