Sonship” is not merely a personal effort to pass the Threshold, but an event that alters the status of the very uppermost order itself.
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By distinguishing laziness, paralysis of will, and genuine lack of energy, a person step by step regains their freedom.
Archons, as the “authors” of Heimarmene — the reality established in opposition — may be regarded as manifestations of the Power of Nahash.
Heimarmene is the persistent inertia of perception—the habit of assembling the world according to the same template.
Where all is reduced to mere accumulation, Typhon tightens his fetters and turns the striving for victory—or even prudence—into bondage.
Resistance to Parapliks demands a change in the very foundations of the psyche — its transition from “immersion in conditioning” to an aspiration toward gnosis.
Yakhtanabas is the source and creator of “false elitism,” a very subtle yet all-pervading sense that there are “worthy” and “unworthy” ways
Awareness of one’s inner structures, the reprogramming of desires, mastery of semantic currents, and the renunciation of automatic reactions allow a person to become not mere raw material, but a subject.
The vaults of the Interworld are assemblages of negative potencies, equally poised to manifest as the structures of creation.
Idams and the meditative deities of the Vajrayana are by their nature identical to the Luminaries as described in the Gnostic tradition.
There is only a narrow window of conditions in which freedom is not constrained to the point of unleashing the “Power of the body,” yet the brakes are not loosened to the point of opening a stream of whims.
The study of Gnostic and Hermetic Myths leads to the inescapable conclusion of the relativity of the category of time.
Gnosticism is not merely a religion or a philosophy, but a technology for the liberation of the mind